The traditional societies of the Middle East have always been notable for their ethnic and religious diversity. Today, however, the Middle East is on the cusp of a deep schism along ethnic and religious lines. This situation has brought several Muslim Arab states to the brink of collapse, is provoking new difficult to resolve conflicts, and continues to undermine the secular aspect of Arab nationalism to the benefit of strengthening its Islamic component, the replacement of nationalism as such with ultra-religious extremism and ethnic separatism.
An Iraqi Army M1A1M Abrams battle tank destroyed by Kurdish Peshmerga forces during the recently sparked Arab-Kurdish tensions in northern Iraq:
The current range of conflicts, which revolve around the struggle for power and territory, showed their destructive potential. The difficulty in resolving such conflicts is due to their roots in history, which further complicate the search for peace. There is also another, no less important, problem. Most of the current Arab states’ political organizations are based on the principle of nationalism. This is the principle that was used to form the post-Ottoman independent states. Their multi-religious and multi-ethnic nature was also the aftermath of the rather arbitrary drawing of borders during the colonial period.
The Evolution of Arab Nationalism
By the end of the late ‘30s and early ‘40s of the 20th Century, the influence of Islam on Arab nationalist movement began to grow. This was to a large extent due to a deep disappointment on the part of a sizable proportion of liberal secular Arab elites in the “civilizing” mission of the secular and enlightened West. As a result of Middle East policies of Western powers, Arabs were not able to establish a single state. Their lands were arbitrarily divided between Great Britain and France, the newly founded states became colonial dependencies. Simultaneously, Western powers actively supported the creation of a national Jewish nucleus in the Palestine, which only worsened the already tense situation.
After WW2, this process continued, receiving its expression in the concept of urub, or the spirit of Arab national consciousness, in order to strengthen the ties between Arab nationalism and Islam. The struggle over the future course of political development that raged in Arab states in the 1950s and ‘60s in the context of establishing independent states and modern societies brought to power secular Arab nationalists (Ba’athists, Naserites), who tried to pursue development using socialist ideas.
In spite of that, the Islamist trend within Arab nationalism did not vanish but merely receded. Even the most progressive and secular Arab leaders were forced to seek legitimacy in adherence to Islam and respect the interests of religiously active parts of society when forming own base of support.
Supporters of President Bashar al-Assad (portrait) wave Baath Party flags during a pro-government rally in Damascus. FILE IMAGE: Louai Beshara – AFP
The lack of a charismatic mainstream leader with regional appeal capable of offering a pan-Arab model of secular development respecting the interests of the Arab Muslim majority, the rights and desires of national and religious minorities, and attract regional elites and the broad masses, caused Arab leaders to encounter problems in the early 21st century. The long-serving leaders were concerned continuity of their political course, in order to guarantee their own interests were preserved. Young Arab leaders inherited power from their fathers. This was achieved through intra-elite compromise, achieved not so much through free agreement or a democratic choice, but rather through clever intrigues and strong-arm tactics used to neutralize possible competition. Therefore the young leaders were forced to mostly worry about forming their own governing team, balancing between various power centers and regularly proving their legitimacy and the ability to govern the state to both domestic and international actors.
In the 1990s and early ‘00s, economic problems and the desire to demonstrate pro-democracy leanings led some Arab leaders to strengthen own legitimacy through elections. But the main winners of this liberalization were Islamist political movements, whose adherence to Western democratic norms was dubious.
As an alternative to hereditary power transfer, a whole range of moderate Islamic movements (for example, Tunisian An-Nahda Islamic party led by Rached Ghannouchi) entered the fray with the aim of democratizing Islam. They called for a “democratic Islamic state” within the existing borders. They also favored renouncing violence as a means of political struggle, condemned terrorism, supported the principle of open parliamentary elections, questioned the idea of divinity of authority, supported democratic power transition procedures, and also spoke in favor of expanding the role of women in the traditional Islamic society while in general actively promoting human rights.
But here the reformers of Islam ran into a problem. There were and are too few supporters of democratic Islam in the strongly traditional Arab society. And one can readily say the society is not ready for them. Can one seriously view the ideologues of moderate Islam the pioneers of democracy in the Arab world? Can a democratic Islamic state ensure political and religious pluralism, which is one of the fundamental aspects of democracy? How does one reconcile the norms of Sharia with human rights in the way they are understood in the West? To what extent can women’s rights be expanded? They could not answer these questions, and therefore the political fray was joined by supporters of Islamic fundamentalism who called for a return to the sources of Islam and build a modern society on this foundation.
Modern Islamic fundamentalism was formed as a reaction to such secular ideologies as liberalism, Marxism, and nationalism. For Muslim fundamentalists, an Islamic state was an ideological state, expanding its authority into every aspect of human life. It would control social, political, economic, and even cultural interactions. Sovereignty in such a state belongs to God, which in practical terms means Sharia law. Fundamentalists spoke in favor of democratic elections not for the sake of establishing democracy or individual freedoms, but in order to establish the rule of Islam. And when fundamentalist theorists touched upon the question of democracy, they were not talking about its compatibility or incompatibility with Islam, but about how difficult it was to reconcile Western democratic principles with Islamic governance that could only be based on the revealed laws of Islam—Sharia.
But even here there were problems. Principles of “pure Islam” adhered to by Wahhabites and Salafites were most applicable to the environment of early Middle Ages. When one had to overcome tribal conflicts and built a centralized state. The assumption of power in Egypt by the Muslim Brotherhood did not resolve societal problems, but rather made them worse. ISIS implementation of Islamic state ideas in Iraq and Syria showed how savage the application of Islamic norms can be in the context of 21st Century. The only example of successful functioning of a theocratic state is Iran. But here the overwhelming majority of population are adherents of Shia Islam which is based on the principle of vilayat al-fakih. This principle assumes that the leadership over the Shia is to a certain extent centralized and is being implemented by authoritative and competent Shia clerics whose authority is beyond doubt.
Given the proliferation of ideas and Islamic movements, the question of how (and whether) one can reconcile secular Arab nationalism with Islam, in order to develop the basis for a new national ideology, gains in importance. Or perhaps might it not be better to reject the idea of Arab national state with Islamic leanings?
It may be now is the time for concepts based on national, religious, and territorial principles, which could found the basis of a new political system capable of neutralizing obsolete medieval vestiges of Islam, unify states whose borders were drawn by Western powers without considering local issues, ensure justice among various ethnic and religious groups, stabilize international relations in the region.
One of such movements which might be ready to solve above-mentioned problems is the Syrian Social Nationalist Party.
Party History and Program
The idea of a Syrian nation within clearly defined borders is not new. In the 19t century the proponents of a Syrian state included Butrus al-Bustani, who believed that a unified Syrian nation ought to form an autonomy within the Ottoman Empire that required reform. His follower Henri Lammens, a prominent Arabist of the late 19th-early 20th centuries, claimed that Greater Syria existed already in ancient times in the Fertile Crescent. After the collapse of the Ottoman Empire, the establishment of an Arab state became a very real possibility. But the intervention by Western powers in the affairs of former vassals of the Porte and the Sykes-Picot delineation of spheres of responsibility ended plans for creating such a state.
Antoun Saadeh
But the idea did not die, and in 1932 the Lebanese journalist and Christian Antoun Saadeh created the Syrian Social Nationalist Party (SSNP). It was founded as an anti-colonial and liberation organization. Saadeh rejected language and religion as defining characteristics of the new nation, and instead clamed nations are formed through joint developments of peoples inhabiting a certain geographic area.
SOURCE: Stratfor.com
The Syrian national state, as imagined by the party founder, should cover the Fertile Crescent and the area of current Syria, Lebanon, Jordan, Palestine, Israel, Cyprus, Sinai, south-east Turkey (Alexandretta and Cilicia), parts of the Zagros mountains on Lebanese territory, and regions in Saudi Arabia’s north.
According to Saleh, “the aim of the SSNP is a Syrian social renaissance which will accomplish unification and breathe life into the Syrian nation, organizing a movement seeking full independence of the Syrian nation and defense of its sovereignty, creating a new social order to protect its interests and increase its standard of living, seeking to form the Arab Front.”
A map of Greater Syria. SOURCE: theweichertreport.com
Its main principles are separation of mosque and state, keeping the clerics from involvement in political and legal processes, removing religious barriers, removing feudal relics from social life, transforming the agrarian economy into an industrial one, protection of worker rights, of national and state interests, and the establishment of strong, effective military.
When it comes to relations with Jews, SSNP is strictly anti-Zonist, since Saadeh believed Jews were unable and unwilling to assimilate. He also criticized assertions that the Jews could be a foundation for a national state. According to SSNP Jews were not a nation because they were a heterogeneous mixture of nations.
SSNP flag. Click to see the full-size image
The party emblem is whirlwind (Arabic “Zawba’a), which according to party members is a fusion of Christian cross and Islamic half-moon. Emblem arms represent freedom, duty, discipline, power. The black backdrop reflects the dark past as part of Ottoman Empire, colonialism, national and religious fragmentation, and backwardness.
Here one needs a caveat to clarify the party’s name and its emblem. There is no similarity between it and the NSDAP. Saadeh visited Axis powers during WW2 and was arrested by French colonial authorities, but released after they couldn’t find evidence of collaboration, and Nazi leaders said they had no dealings with him. He was also in favor of French colonial authorities over Nazi rule.
The creation of Israel in 1948 and its militant, aggressive policies pursued with Western approval caused worry in Arab states. Israel’s actions caused as an attempt to meddle in Arab matters using Jewish hands, and once again redraw the borders. Arab leaders’ incompetence caused their defeat in the 1947-48 war. Saadeh criticized their actions, and in 1949 SSNPR attempted a coup in Lebanon which failed. As a result of collusion between Lebanese and Syrian governments, and with active British intelligence support, Saadeh was executed. The party was delegalized. Prior to the start of the civil war, SSNP attempted another coup in 1961, fought against Arab nationalists. The civil war the party viewed as the consequence of dividing the Syrian nation into separate states. Until the end of the war, SSNP fought alongside Hezbollah against Israeli occupiers and their Lebanese supporters. Only in the early ‘90s did the party become legalized and, starting in 1992, it participates in Lebanese parliamentary elections.
In Syria itself, SSNP was a significant force since independence. But ideological disagreements with the ruling Ba’ath Party and the Syrian Communist Party led to SSNP leaving Syria’s political arena.
Current Situation
In the spring of 2005, SSPN was partly legalized in Syria and allowed an observer in the National Progressive Front which is headed by Ba’ath.
The party viewed the start of anti-government demonstrations as yet another effort to fracture the country along ethno-religious lines. It organized demonstrations in support of the current government. On February 26, 2012 the majority of Syrians supported a referendum that amended the constitution by removing Ba’ath Party from the post of the leading political force, equalizing its status with other parties. This allowed SSNP to fully participate in political struggles. Between March 2012 and May 2014 the party was part of the opposition Ba’ath National Front For Change and Liberation. But in May its leader stated SSNP would leave the National front and support Bashar Assad in presidential elections.
Ali Haidar
The current leader of SSNP in Syria is Ali Haidar, who also the Minister of National Reconciliation in Syria’s government. The party secretary is Joseph Sweid. He also has a ministerial portfolio. In Lebanon, SSNP is headed by Ali Halil Qanso who is also the Minister of State for Parliamentary Affairs
The party currently is the most numerous political force in Syria, after the ruling Ba’ath, with over 100,000 members. In 2012 elections the party won 4 out of 250 seats in Syria’s parliament, in 2009 Lebanese elections it won 2 seats out of 128.
Here is what Ali Haidar said in an interview with the Al-Mayadin TV channel concerning the civil war in Syria. “Throughout the war, the US headed the anti-Syrian campaign and tried to destroy Syria’s national existence using terrorist groups such as ISIS and an-Nusra. US airstrikes on ISIS terrorists on one hand, and sponsoring and training “opposition” fighters simply amount to replacing uncontrollable terrorism with US-controlled one.” In his view, US regional strategy has not changed. They seek to change Middle East’s political structure to guarantee Israel’s security and legalize its existence. As to reconciliation, Haidar said that it’s not a political tactic but the fate of all Syrians, the result of governmental effort on the national level, even though in some regions of Syria it is encountering resistance due to the presence of foreign mercenaries.
Armed formations and their role in the Syrian war
SSNP’s armed formation is the Nusur al-Zawba’a (Eagles of the Whirlwind). It was formed during the Lebanese civil war in 1974. The main motivating factor for SSNP member participation in the war was the ongoing war against Wahhabism and Israel which supports it, in order to preserve the multicultural and multi-religious Syria. Since 2014, Eagles of the Whirlwind are considered the most effective pro-government force, after the SAA.
Click to see the full-size map
Eagles’ strength is eastimated at 6-8 thousand. They operate in Raqqa, Aleppo, Hama, Homs, Sweida, Deraa, Deir-ez-Zor, Idlib, Latakia, Jobar, Damascus, East and West Ghouta provinces. They are armed mainly with small arms and improvised armored vehicles. This is due to them fighting mainly in urban confines, where rapid movement is required, every house is a fortress, and tanks are an easy and sluggish target.
Eagles differ from other formations in that they don’t have a single commander. Each unit has its own commander and each region its administrator. Their names are unknown, only their pseudonyms.
The heaviest fighting experienced by SSNP units took place in northern Latakia, in Salma, Ghamam, and Deir Hanna. This region was strategically important since it is adjacent to Turkey and provides supply and reinforcement routes for an-Nusra. Moreover, controlling this region blocks militant movement into the province and also opens a route for government forces into Idlib.
Click to see the full-size image
Another region where Eagles were active is the al-Ghab plain. This plain runs along western coastal mountains, and is in close proximity to Hama province capital. Controlling the plain creates a buffer zone which is crucial to ensure the security of coastal regions. Next to al-Ghab there are several cities with mainly Christian population, Mahardah and al-Suqaylabiya. Mahardah, in particular was the site of heavy fighting since the start of the war. Since 2015, Islamists launched attacks here nearly every day. The approaches to the city were nominally held by SAA’s 11th Division. But in the 6 years of war, the unit had practically ceased to exist. The division had under 500 soldiers and officers in March-April 2017. SSNP was able to field about 1500 fighters from among local inhabitants, and only their presence allowed the SAA to hold this important sector.
Click to see the full-size image
The Homs province includes the mostly Christian city of Sadad, which was also a test for SSNP fighters. An-Nusra first took Sadad in October 2013. According to Human Rights Watch, 46 inhabitants, including 14 women and 2 children, were murdered, some of the bodies were dropped into a well, and churches were looted. After intensive clashes, the SAA ejected Islamists from Sadad on October 28, 2013.
Two years later, in October-November 1015, ISIS appeared on Sadad outskirts after capturing nearby Muheen. The city was defended by local population, SAA, and 500 Christian fighters. They were helped by 200 SSNP fighters. Fighting together, they were able to stop ISIS advance.
Click to see the full-size image
The Sadad visit by Syrian Orthodox Church Patriarch Mor Ignatius Aphrem Karim II was an important event. He met with the fighters to raise their morale and take part in funeral rites. The defense of the city is significant because it is one of the few remaining Syrian cities with predominantly Christian population, fighting against a huge number of jihadists.
SSNP units are recruited from among Orthodox Lebanese and Syrian Christians. At first, most of the recruits came from Lebanon, then their number decreased as the number of Syrians grew. One should not think, however, the Eagles consist only of Christians. Muslims and Christians are fighting side by side. This was evident in Sadad fighting, where SSNP units contained many Muslim volunteers. This fact is yet more evidence of the level of support the idea of Syrian state has among its adherents, and SSNP does nto segregate along religious lines.
At present time, due to the large-scale government offensive, Eagles units maintain order in cities liberated from the militants.
The party’s future in Syria’s political life
In order to determine SSNP’s role in Syria’s and Middle East’s political life, one must deal with several difficult to answer questions.
SSNP’s strong aspects. Spring 2011 demonstrations were caused by external factors but also the internal political stagnation. The Ba’ath party has been in power since the early ‘60s. Sooner or later the war will end and Syria will have to make a choice—what political forces will govern the country? Secular and radical Islam have shown its true nature, and there is no return to it. USSR collapsed over 25 years ago. Without its support, there is also no future for a return of socialist parties in the Middle East. Therefore SSNP has a good chance to gain power and show its abilities. By Middle East standards, SSNP is a political veteran. It has a clearly defined program, which it follows. There is an advanced ideology with a future, which is important when no other political force can offer anything new. Seeking dialogue with the ruling party (Ba’ath in Syria) means that in extreme conditions SSNP will not seek confrontatios and is ready to aid its former rival. Participating in the war against Islamic and international terrorism, in deed and not word, gives the party considerable weight and popular support.
Omar Sanadiki / Reuters
Weak aspects. Since its start, the party has been underground. This is reflected in its low level of participation in legislative activity in Syria and Lebanon, as mentioned earlier. Apart these two countries and Jordan, where SSNP has been active since 2013, the party has no significant presence elsewhere.
Political democratization in post-imperial nation-states, first secular and then religious, meant the transfer of power into the hands of the majority. The question of religious or national minorities was addressed in different ways by various countries but, as a rule, these approaches tended to rely on force. Some nations had to emigrate, others took up arms. Given progressive state weakness and near-universal drive for autonomy, one can draw the conclusion the region is continuing its process of tribalization. Overcoming the remnants of clan and tribal systems and the minorities’ desire for own sovereign states will be very difficult for SSNP. This is further complicated by the persecution of Christians and their mass exodus from Lebanon in the past and Syria right now. But the local Christians were the most opposed to any forms of violence, and represented the intellectual and entrepreneurial elite. They made the party into what it is today: ready for dialogue, to offer a new path of development, to defend own country with force of arms.
SOURCE: RIA
There are also external factors which cloud the future of SSNP. How will regional powers, like Turkey or Israel, react to the appearance of a new actor, the Greater Syria? Will they allow it to appear at all? Will the leaders of countries in SSNP zone of interest be willing to give up own power, population, and territory?
Internal and external factors make SSNP’s future extremely uncertain. The idea of establishing a state on the basis of the common aspects of the people populating the region is still ahead of its time. But even if SSNP fails for some reason, it will represent a big step toward creating a new-model Arab state.
Conclusion
Unlimited nationalism as foundation of state system has sparked a trend toward anarchy and therefore can no longer be used as an effective means of political organization and preserving societal stability. Arab leaders who survived Arab Spring find it difficult to ensure own legitimacy, internal stability, and good relations with more powerful neighbors. Some have left the stage peacefully. Some were forcibly removed. Others are fighting to remain in power. Wars, coups, mass unrest, and outflow of refugees are boosting the trend toward anarchy and threaten not only the Middle East but the whole world. The recent history of Middle Eastern countries contains many examples of struggle between and cross-pollination among religious (pan-Islam, Islamic Modernism) and secular (Pan-Arabism, Arab Nationalism) currents. This trend to a certain extend determined the evolution of the Arab political thought and helped to, up to a certain point, adapt to the ideas borrowed from the West. But as noted above, they were unable to avert the fracturing of the Middle East and address the conflict among ethnic and religious groups. This fracturing is made worse by the arbitrary nature of borders of countries which qualify as Arab. These states control the territory they do largely due to powerful external pressure, and not as a result of internal processes. It means the current system suffers from a delay-fuse bomb planted under it. It may be now is the time to implement new political ideas and to establish a state based on a historic sense of community among people living in a certain area, irrespective of their language, religion, or nationality.
It was defiantly an interesting article for which I thank you for, however after reading it all, I am left with a rather bad taste in my mouth, which I cannot quite put my finger on, maybe it sounded if I was from a Western view….I don’t know.
The one thing I am confused about is, who is the “Nusur al-Zawba’a (Eagles of the Whirlwind)” in the multiple anagrams of the different factions fighting. Is it SSNP, if so, why have I never heard of them before ?……and yes, I realise it could just be down to my stupidity.
Anyway, thanks again.
Dear friend, Eagles of the Whirlwind is a military wing of SSNP. You likely know nothing about them because in general media outlets just say “the National Defense Forces” when they talk about various pro-government units.
Thank you. Fully understood now, I have often wondered who the NDF were – it all makes sense.
Great site by the way.
southfront, do you have to be a member/volunteer here to write your own article?
No, anyone can submit an analysis/opinion piece to southfront.org via info@southfront.org However, the text has to be related to issues covered by SouthFront (military, geo-politics, security etc), fact-based and written in an analytical manner.
Thanks
Another question, info@southfront.org is you’re email right?
I was trying to find a definition of the R+6 alliance but could not find one on the web. Could you clarify that for me please?
The author makes the case that the current political systems in the region have failed and that new ideas must be presented to replace them. This in my opinion is false. The current anarchy in the region isn’t due to the failure of political structuring, rather it is due to the foreign (read Anglo-Zionist terrorist) meddling and incitement of one group again the other. If left alone the vast majority of people have no problems living peacefully along side one another regardless of differences, it is only when these differences are highly agitated by foreign powers that the peace can break down into violence and anarchy. The same groups that are fighting a genocidal war against one another were living peacefully, intermarrying, and working alongside one another in the same neighborhoods only a few years before.
The post war Syria will be dominated by Assad and all forces that are closely aligned with him.
The war mongering exploitation of religious and sectarian fault lines with money, weapons and political machinations by the Jew world order is the problem. If earlier efforts at Jew eradication had resulted in a Jew free planet. Much of the conflict on the planet wouldn’t exist. Outlawing their cult and getting Jews out of control positions would stop much of the war and exploitation on this planet. And result in a much healthier environment for human progress.
1400 years back again.
So which country is it ?
Any idea that is flawed will create flawed results. Hence the reason for the ssnp instead of the failing ideas
You are right about foreign meddling but then say that it has been Syrians, former neighbors, who’ve been fighting a genocidal war against each other. I don’t see the genocidal aspect but only the usual killing and destruction of any war with, of course, the al-Nusra and ISIS savagery they like so much.
More to the point, I think there are more than 10,000 central Asian (Tajiks???) in Idlib alone. That is foreign interference in spades. Thousands and thousands of foreign jihadis entered Syria and made it it into everything but inter-communal violence.
Thank you Southfront for this article.
As an SSNP member, I can clearly see how this time and Era is perfect for SSNP to rise, Arab Nationalism couldn’t stop sectarianism, because it didn’t provide the Nationalistic feeling for the people, being an “Arab” had no criteria but speaking the language, so it had no meaning to begin with, it didn’t bond people together, and for over a century of advocating of “Arab Nationalism” and “Arab unity” it achieved nothing, and it brought division, wars, sectarianism, religious extremism, and absence of National feeling to the states of Greater Syria.
But now the people are waking up, yes we might have a 100k members, but millions of Syrian have realised their Syrian identity, millions of Syrians will support SSNP when the time comes, they might not be in our Party’s membership, but when Syrians will get to choose they’ll choose a Syrian Syria rather than an “Arab” or “Islamic” or any other version of Syria.
Syrian Nationalism is the cure of most our current problems, it isn’t perfect, and won’t magically turn Syria into a Utopia, but it will unite Syria, and Syrians, and that’s all what Syria needs right now.
The recent chaos of the Iraqi Kurd vote and the Iraqi military moving to recover Kirkuk region oil fields.
Exxon Mobil /BP thru huge coin at Northern Iraq to obtain control of this high producing region oil.
The Barzanhi Kurds did crime and oil theft in concert with British/US and Israeli interest.
Iraq’s former leader Maliki was expected to give the Iraq oil fields over to Exxon/BP,
Yet in the end,…He didn’t. ..so Empire bounced him out.
Abadi was expected to do as England and America Commanded, …yet has not fully cooperated.
The chaos of the Wahhabist over these past decades vs everyone may indeed have taken the people’s of Iraq,Syria,Iran, Kurds on a journey of discovery (a journey frought with danger)
To a place of realization that the Former Socialism with its various nuances is superior to restrictive ideology which creates walls between people’s.
I’ve read that some Kurds are upset with Barzahni crime syndicate, and upset with Kurds being shoved around by Uncle Sam.
I’m thinking….an awakening is occuring now concerning Socialism which could be the medium by which many people’s seek as solution and middle ground in communication, trade,and culture.
Empire finds leaders from Tribe to the national/military to exploit via bribes and payoff.
Possibly the people’s of the region have had it with this extortion,
They want their freedom and lives back,….ability to travel and trade.
As written before, You dont have advanced structures for more then Emirates. Im astonnished You insist in borderlines based on French and Britts shoud have oil from Kirkuk and also Lausanne treaty.
So where do you still have the conflicts today. Look at this map of 1856. https://uploads.disquscdn.com/images/70303aa4641b668ea862bda2169c2a52311e2e02afde2e39cea00cf835643c0d.jpg
Why do 4 countries insist in borders, which are far out.
This time Syria so far is 450.000 dead and 8-10 mio. deads. And why should it now be about Kurds again as victims for the only things those 4 countries insist in.
Kurds were nothing and was treated as such by ISIS first stones by Assads and next by USA. The import of Russians, Hesbollah and Iran by Assad. No change was possible even its normal for a country that it makes reform internal as well as external.
Who did Kurds by SDF now attack. Well those who attacked them. And has Kurds tryed to move away Assads.
So where does that come from. We hear people here say, that Syria was an old state and kurds were not. Well Syrai as any state was 1000 years ago and whome blame Jews ? At this map You actially see a Kurdistan as well as Syria in Ottomans – and before them even those with the 7 hills in Konstantinople.
When I read Your 4 country as in the historybooks almost all are constructed lies. No wonder You cant commnicate – exept about the kurds being primitive barbarians, rapers and robbers from the montains.
Very strange to see the Yellow Raqqa region is exact what SDF`s in an arab majority has made. Why cant it live in peace ? Why ? Seemes some many has found themselves and even have a realistic program for the future.
Who else has.
Its a well written article, but does it give any answers to the future exept some dicatator named Assad can have the whole army as his own for the next killing of 450.000.
I see 4 countries, which hardly can handle normal things.But are they real countries. To me its where people work harder because they by that support it, because it support them by progress.
I sont se that. I more see warlords, where the tops are grapping for oil and use that and the people for extreme corruption and effetivity in traditions, which has been outdated long time since the last Sharia update as well.
When it written again and again Israel dothos and that, are they those bad people writte all ower – Or are Your systems simply of low value.
I have joked about too. Many didnt like. I asked if Jews wrote Your Choran to keep Your down obeying any hardliner father as at home – And if that wasnt enough, they also wrote Your stupid economic system too keeep You down.
How comes, that big and small producers of oil not even can produce simple plastic buckets to Your local markets. You wages are very low.
All is about the reel power and influence by that . You have to divide it out to all and make Your people responsible. And where the men has learned to cintrol themselves all Your women can raise the BNP even they only are in low educated areas as the men in Syria mainly are.
Take a look at the map you show (and seem to think is so relevant today).
NOTICE – “Kurdistan” is unquestionably NOT within the present borders of Syria!
The Kurds and SDF are nothing but a cat’s paw for outside players wanting to stir the pot.
At first (prior to the 20th century) the colonial western powers directly intervened in their areas of geopolitical/economic interest. After colonialism was ‘outwardly’ rejected in the 20th century, the external players needed proxies to further their interests. Israel (a 20th century arrival) being the most obvious proxy in the region.
Today we have the same game being played with the accompanying talk of the formation of ‘new’ states such as ‘Kurdistan’. It is more than a little coincidental that this project is (outwardly at least) only supported by Israel.
I agree about all of it exept west by britts didnt create that west of Jordan today to be a state at all.
It was meant to put a western modern state into the holes of the farmland and industrialize and create jobs for it.
The purpose was to protect Suez as well as the pipeline from Kirkuk and making control.You have to add Cyprus. That was why britts only had limited emmigration for it, so jews and other emmigrants should only settle as city people.
That came out of hand and in after WW2 the jews in Europe and mainly from the few left in KZ again had to choises USA and “The promised land”.
If You should blame any in that it was Russia,Poland, Lituania and Germany by killing and killing jews instead of usingthemas an important part by their inovative nature.
………………………………………………………………………………………………………………….
In only see the Israelien support as a classic one: As long as You enemies fight against enemies, they dont fight You. You see the same at the little ISIS enclave at the Golan. They get some help, becaue they are a fighting buffer against Hesbolah as well as Assad.
…………………………………………………………………………………………………………………..
“protectorates” was the word for all those new countries. To me it said You should prepare them for being independent, because they had no structires for it as well as borderlines.
Nothing said there should be those malfuction states of today, where only Jordan seemes to be with few problems.
The real problem was, that Lausanne come through as well as kurds got double crossed by the Mosul treaty and did not get their own autonome as on the map here.
—————————————————————————————————————-
You write NEW, but whats new. Irak hasnt been a state before. It was something completly different in North and a small or big Mesopotamia, so You do have a conglomate with no glue.
Syria is same thing. You could have those states from Aleppo by Raqqa and east.
Then they were runned like thats, those themselves and You wouldnt have the need of the upcommig contrasts.
You do forget those terrible genosides by kurds came AFTER Lausanne as well as the the Mosul treaty as a RESULT of it. None got their own there, and they tryed to make space by killing the ones, they could. Thats est. 400.000 Assyrians and a mix of up to 100.000 Christians and Jews.
Thats what You put under Your thick and hatefull carpet ever since. RESULT og grabbing oil, greet, envy total misunderstood nationalistic kind of madness.
Balfour 1& 2 as well as Severes wasnt made for that. I do agree about the takers of Ottomans and the collapse of it has the main part of it.
But I also see, You have just done like them and in a much less sensible way just replacing one big Dictatorship with some tolerance into some more with smaller respensability for all the inhabitants for it.
The map could have eliminated the mainreasons for the many versions of kurdish uprice.
Looking at SDF`s today, I dont see any kurdish nationalism. I see them try to eliminate by sekularism and a possibleall should decide more then ever. It also show a way out from being poor by inventing a sector, which is very productive, when its best.
I stop by my local danish version. Thousends has come to Denmark telling they are muslims, but they have never written a single line in the 3 written parts, because it has been gien to them by traditions where even the local Imam cant read.
They then learn to read and write in Danish and we have to translations of the Holy Choran – a “traditional” and a “modern” one. We also have a childintrdution one.
Its a big chock for them, that their knowledge by parents as well as parents are so far from Islam and driven by only old mens rights. And its double. Especially women down from females not even get the rights, they got by the incommings by Muhammed. And they now live in a coutry with less crime then the parts of Muslim countries, they come from.
Even we have much less restrictions but instead learn them our kind of bigger freedom also demand we are much more respensible in respect for others – and You gain respect for how Youbehave. Its not given from fx what You have beteen Your leags or Your Granfather like Your way of being a waiter for him.
…………………………………………………………………………….
But thats where the country making is. A country is making each other trust each other. Its not the fear You declare here – The Kurds should be like this and that and certainly down kissing Your dirty feet obeying You self annouced greateness.
What You do is actually behave like colonyowners Yourself being oilgrabbers as britts, french, americans, russians.
Its about You not able to change. The article and its many nice words and ilustrations has not a single idea about a possible future, which is worth living in. None. Its repairing an old car from and old car with spareparts as copies of it self. It might drive again – It does, but improvements are going back in time.
I did not understand much of what you said. However, i am glad your Kurds are being educated and seeing how much they have been lied to about Islam ,by their leaders.
Interesting analysis. Thanks SF.
I agree with the author that this long and brutal war has strengthened the concept of “Syria” to many who live within its borders. What I find hopeful is President Assad has stated many times he is willing to negotiate with any group who’s interests are for all Syrians. The SSNP’s concept of what is most important to a nation, “..historic sense of community among people living in a certain area, irrespective of their language, religion, or nationality”, is a concept whose time may have arrived. Bashar Assad’s stated concepts of a new Syria and pan-Arabism seems to incorporate the SSNP’s thinking. It will be a most interesting discussion that will be held after peace comes to Syria, assuming the various opposition groups can form a coherent and viable set of concepts for the future of Syria.
The author may be overstating the role and strength of SSNP. A group of 100,000 is not that significant in a country of over 20 million. Whatever happens, Bashar Assad is the person who will lead the effort for change.
The article raises a lot of interesting and relevant issues. Being an American who has traveled extensively throughout all 48 states and Canada. My perspective is that borders and religion are constraints and impediments to normal life that should not be paramount, but used to the extent that they play a useful role in human development.
There’s a huge difference between crossing the Canadian border and crossing state lines. Crossing state lines is effortless and has no constraints. Crossing the Canadian border is a real hassal.
Russia’s Supreme Court has ordered the disbanding of the Jehovah’s Witnesses on Russian territory.
The ban came into effect after the court rejected an appeal by the religious group against a ruling in April which declared it to be extremist. …
The ruling means that the group’s headquarters near St Petersburg and 395 local chapters will close.
It will be required to hand over all its properties, known as Kingdom Halls, to the Russian government.
Russia Jehovah’s Witnesses banned after they lose appeal
http://www.bbc.com/news/world-europe-40635267
https://www.radioislam.org/islam/english/terror/JDL-Jew-Thug-Finger.jpg
https://electronicintifada.net/sites/default/files/styles/original_800w/public/2015-04/150423-masked-jdl-canada2.png?itok=tIrh6CQe
http://themillenniumreport.com/wp-content/uploads/2016/11/ztn_network.gif
https://i1.wp.com/www.ihr.org/photos/ztn13.jpg
“In the five and a half years since its founding in late 1978, the IHR had generated considerable notoriety as well as hateful hostility. In particular, the Institute’s revisionist publications on the Holocaust issue had enraged Jewish groups. Perhaps the most vehemently hostile of these was the Jewish Defense League, a militant Zionist group with a long record of violence that the US government’s FBI had identified as a terrorist organization.
Between February 1981 and October 1982, the Institute’s office in Torrance as well as individual IHR employees were targets of a systematic campaign of violence and harassment that included a drive-by shooting, three arson attacks, vandalization of IHR employee-owned automobiles, slashings of 22 tires of employee automobiles, JDL-organized demonstrations outside the IHR office, and numerous telephone threats during office hours and at night to IHR employees at home.
During the course of a JDL demonstration in front of the IHR office on March 19, 1981, JDL activists attacked the car of the landlord’s agent, who had arrived to ensure security. Seventeen days later, on April 5, 1981, JDL hoodlums staged another violent demonstration outside the IHR office, during which an IHR employee was thrown to the ground and beaten.
In the early morning hours of June 25, 1981, came the first firebombing attack against the IHR office. Fortunately, the arson device — similar to a “Molotov cocktail” — caused only minor damage. A man claiming to represent the “Jewish Defenders” announced responsibility for the attack in phone calls to news agencies. The second arson attack against the Institute office came on April 25, 1982, in which a copy machine, a few pieces of furniture and some records were damaged. In a telephone message to a local news agency, the “Jewish Defenders” again claimed responsibility.
In an attack on Sept. 5, 1982, the IHR office was riddled with gunfire, demolishing two windows and damaging the front door. Additionally, a small arson device caused some slight damage to the front of the office. Later that day, as throughout the week, came a barrage of murder-threatening telephone calls.
In none of these cases was anyone ever arrested. Then, after nearly two years of relative calm, came the devastating 1984 Independence Day arson attack.”
http://ihr.org/other/jdl1984arson.html
“Between December 1969 and August 1972, Kahane’s JDL — with important support and guidance from Menachem Begin’s Herut party in Israel, top officers of Israel’s Mossad secret service, and several wealthy American Jewish businessmen — carried out a campaign of criminal attacks against Soviet Russian diplomats and other Soviet targets in the USA.
The goal was to focus attention on and generate sympathy for Soviet Jewry, and to damage relations between the United States and Soviet Russia.
On May 12, 1971, Kahane and a dozen other JDL members were arrested by federal agents for conspiracy to manufacture explosives.”
https://aletheia4astraea.wordpress.com/2016/04/22/blog-post-title/
Russian police break through the gates of a Kingdom Hall in Nezlobnaya:
https://ichef.bbci.co.uk/images/ic/720×405/p04z6dc4.jpg
You started strong, brother, but got wobbly on the borders issue and then hit that slippery slope of the interstellar community of nations . . . .
If you read the thread, than you probably learned quite a bit that you didn’t know before you read it.
Try and give some thought to the comparability gap between someone living in 1017 AD, illiterate, with a double digit IQ who spends 98% of their life within a 10 mile radius and has a 35 year lifespan.
And someone living in 2017 AD with a low triple digit IQ, using a computer, traveling across seas and continents in a plane, with a 75 year lifespan.
And someone from off planet whose lifespan is centuries or semi immortal, travels between stars and time frames, has a mid to high triple digit IQ, and multiples of our lifespans in experience. And maybe the slope will be less slippery for you.
Then put yourself in my position dealing with lifeforms from civilizations with technology far in advance of our own, and maybe you’l get a better understanding of looking at our current circumstances from someone with my perspective.
And things like a technology upgrade for our planet. Extended lifespans, an end to war poverty and pollution. And closing the comparability gap with off planet races already there. Might start to make more sense.
I view Jews as an obstacle to obtaining these things in a safe and peaceful manner. I don’t think that all Jews as individuals are bad people. I think that their ideology, cult and collective is a net negative for humanity that we’d be better off putting in our past to create a better future without it.
This was a very helpful article on a very broad subject and I found its explanation for growth of Islamic radicalism most useful. A helpful primer for one who has despaired of seeing Muslims as capable of embracing the better aspects of liberalism, if you’ll pardon the use of that term. Not being well read in matters pertaining to the Arab world, I found it interesting to read of important rational secular currents rather than the Islamic obscurantism that seemed dominant and irresistible.
I disagree that socialism has anything to offer any people. Its essence is that one man can lay claim to the labor and assets of another. It starts as an emotional appeal to soak the (super) rich, greedy capitalists, bankers, etc. but the exactions gradually expand and expand until it is productive middle class people who are paying heavy taxes. The welfare state controlled by those caring, competent, educated, saintly, non-sociopath socialist leaders never diminishes; it always expands. Free markets, entrepreneurship, and capitalist dynamism will do wonders.
Syria, under Bashir Assad especially, is most impressive as a nation where Muslims seem intent on coexisting with other faiths and cultures. It’s astonishing as it contrasts with the avalanche of stories of salafist monsters shooting up concerts and exhibiting contemptible supremacism right inside the West. Syria is EXACTLY the kind of polity that the West should rush to embrace and support but tragically has instead chosen to destroy. The West us in a deep moral crisis of its own and yet we presume to instruct Syrians on who should run their government.
Finally, I think Israel made a strategic error in seeking to destabilize Syria and Iraq. This seems a strategy designed to amplify hatred of Israel. This is not a formula for success. Israel will fare better by seeking to deal with big men, not small ones. There is a saying, “Never fight a small man. He will kill you.” It applies here.
The middle east would be a much different and better place without Israel and Jews in the neighborhood.
Syrian nazis… how disgusting. Especially disturbing are such ideas as “Jews are unable or unwilling to assimilate”. Assimilate to what? Why should anyone want or have to assimilate to anything? Do you want a Borg-society? “Jews are a mix of different ethnicities”. Of course they are, as everybody else on this planet. I can see that Jack, who posted further below uses Syriac letters to write his nameܓܐܟ So, why haven’t you assimilated and only use Arabic?