Poland, Where’re Wreckage Of Russian Drones?

just kill the kiev neo nazis already they have no place in a free world

pissy little polish kransky had a little bitch over a fake attack. they even called article 4. pffffff hahahahahahahaha

you know, this is how empires collapse. you have rabid dogs like poland, ukraine, israel who are smooching welfare handouts from daddy ussa. they are liabilities. ussa cannot bail out so many imbeciles at once. they will wreck ussa image and pockets.

traitorous russia deserves that poland should take moscow and finland occupies stalingrad.

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syria’s grand mufti hassoun discusses peaceful coexistence, love, and an inclusive, nonsectarian syria
“the difference between war in the name of religion and war for money or oil is that with war for oil, when you put your hand on oil wells, the war ends. when you control politics, the war is

over. but when it comes to religion, here is the problem: the fight will go on for hundreds of years.” — syrian grand mufti hassoun

on october 2, 2018, i met with the grand mufti of syria, dr. ahmad badr al-din hassoun, a scholar and the highest official of islamic law in syria, who assumed the position of grand mufti in 2005.

dr. hassoun’s (archived) website notes that in addition to his title of grand mufti, his other positions include, “chairman of the media committee of the higher consultative council for the rapprochement between the islamic schools of thought, islamic educational, scientific and cultural organization.” essentially meaning that the mufti focuses on interfaith, and inter-sect, dialogue.his speeches routinely focus on the theme of rapprochement or, more generally, coexistence and love

he takes a firmly anti-sectarian stance, and supports the removal of barriers between sects, in order to achieve national unity.

yet dr. hassoun’s detractors — most often aligned with nato, gulf, turkish, or israeli interests — accuse him of supporting terrorism. these claims emanate from a mistranslated version of a speech hassoun gave in 2011 following the assassination of his son saria just days before

repeat the lie, no matter what the lie is, as long as you say it enough times, people will start to believe it. basic propaganda 101

. the translation was provided by memri, an organization founded by former israeli intelligence officials that translates political speeches from arabic into english.
dr. hassoun has long since addressed the accusation, including in a november 2011 interview with der spiegel, in which he clarified:i didn’t threaten to send suicide bombers. i merely described a scenario in which it could easily emerge from the situation, and i warned against what could happen

sentences were taken out of context and given a different coloring. besides, the context to which my remark applied was a self-defense situation: a possible nato attack on syria.”

as i wrote previously, dr. hassoun spoke of the murder of his son saria, “’…who had never carried a weapon in his life” and was gunned-down as he was leaving his university:

in a public address at the funeral the next day, mufti hassoun, while weeping, forgave the gunmen and called on them to lay down their weapons and re-join syria. the following day, he received a text message saying the assassins would kill him as they had killed his son.
a year later, when two of the gunmen were caught, the mufti went to speak with them. again bestowing his forgiveness and asking only to know why they had murdered saria, mufti hassoun learned that the

assassins were simply following orders from turkey and saudi arabia, and were paid for their dirty work, one thousand dollars per person. embodying the forgiveness he preaches, the mufti asks for their pardon and release.”
my conversation with dr. hassoun touched on syria’s rich mosaic of cultures and faiths; syria’s history of plurality and coexistence; the role of the media in shaping narratives on syria, and the issue of western sanctions on syria, sactions that specifically hurt the

syrian people — depriving syrians of access to medicines, cancer treatments, medical equipment, even ambulances.

mufti hassoun is described in western media as one of the most powerful figures in syria. in my experiences, he is one of the most humble, approachable and compassionate figures, beloved by syrians of all faiths.
below is a translated transcript of my interview with mufti hassoun.

eva bartlett (eb): first of all, i’d like to thank you, mufti hassoun for your time today and for meeting with me.

mufti hassoun (mh): i would like to thank you, because you were able to penetrate through the lies of the media, and come to syria several times to report an authentic image of what has been happening in syria.

because the media, as president trump put it, can be bought nowadays. the media write what they are told, not the truth.

whereas you, eva, you insisted on coming to syria to see the truth and to report what is happening in syria, and in gaza, and in places where the fire of wars is raging.

you refused to lease your mind. you wanted to see the truth, and that is what i wish from all journalists in the world. [i wish] that journalists were never traders of values and principles, whose dignity and values can be bought. so they write what they are told, and report what they are told, not the truth.

the truth will be known to people through history. and god will hold us accountable for it [the truth], if we believe in god. and history will also hold us accountable.

so eva, i have highly respected you since the first day you came. it wasn’t enough for you to listen to what i said and my words. you went on the streets, mixed with the people, went to aleppo, went to latakia, visited people in their homes.

you took the words from the supporters and the opposition, listened to both parties and wrote the truth, that syria is oppressed and that syria has wonderful people. and that in syria, there is no conflict between the people and the government.
the conflict is between the values and civilization that syria enjoys [on the one hand], and those who want to drive people backwards [on the other hand] to a version of islam that is not islam, and to values that are not values.

they want to enslave the people. thank you, eva. i hope you will become a role model for free journalism, and for a noble, impartial, media, to report people’s pain and their hopes. thanks to you, and to a father and a mother who raised you to become a truth seeker, and not one to follow others.

eb: how can syria combat the sectarianism that is being thrust upon it by saudi and gulf television channels, and by their sheikhs (religious leaders), and by their muftis.

mh: syria is a civilized country — it embraces all the civilizations of the world because it is the gate to the orient. so [historically] those who wanted to go to china from europe passed through syria. and those who want to go back to europe pass through syria. syria a hundred years ago was far bigger than syria today. in syria in 1900, 118 years ago, palestine, lebanon, jordan and syria were one country.

one bank, one currency, one president, and one nation. there were no religious minorities in it. the reason is that it is the land of abraham, and abraham was the forefather of all prophets. he was the forefather of moses, and of jesus, and the forefather of muhammad, may prayers and peace be upon them.

therefore, syria embraced those divine messages. so, in one family, you can find a christian, you can find a muslim, you can find a secularist, you can find a capitalist and you can find a socialist. syria embraced everyone. and it also embraced ethnicities like the arabs, the kurds, the syriacs, the assyrians, and the arameans. one could hear many languages: arabic, armenian, chaldean, and aramaic.

one could find people from all over the world. if you went to its churches in palestine, which was part of syria at the time, you could find in these churches a greek monk, a french bishop, an aramean bishop, a chaldean, an arab, all of them in the churches praying together.

and if you went to the aqsa mosque, you would see the arabs, the kurds, others from all ethnicities or regions, such as egyptians and libyans, inside the aqsa mosque. there were no ‘minorities’ in syria.

syria is a nation in which all ethnicities are gathered. therefore, when they [imperialist nations] divided it in 1900 into four countries, they wanted to create conditions for establishing countries on an ethnic, religious, and racist basis, which fight one another.
after the division, we did not fight with lebanon, nor did we fight with iraq, nor did we fight with jordan, nor did we fight with palestine.

they went to the world and told them that solomon’s temple was in palestine. come to solomon’s temple… i am very surprised by these words, that solomon’s temple, or the church of the holy sepulchre, or the aqsa mosque, or the kaaba, gather all the people of this religion in this country!

that means every jew should be in palestine, every christian should be in bethlehem, and every muslim should be in al-aqsa. this is untrue!

exalted god is in my heart, and in the heart of that jew and that christian. god is in our hearts. he is not in the church, nor in the temple, nor in the kaaba. thus began this religious, extremist ideology, by making countries fight one another for hundreds of years, and kill one another in the name of god.

the difference between war in the name of religion and war for money or oil is that with war for oil, when you put your hand on oil wells, the war ends.